Trotskyism and the Class Character of the Stalinist
States
The Internationalist Socialist League was created at the
end of 2007, originating from a group which was expelled from the International
Marxist Tendency (IMT). Since then the League has adopted positions that
contrast starkly with its background in the centrist ideological current known
as "Orthodox Trotskyism."
The USSR and Trotskyism after WWII
Leon Trotsky, after Vladimir Lenin, was the main leader
of the Bolshevik revolution that created the Soviet workers' state. Both
realized the need for a political struggle against the Stalin faction of the
Communist Party of the Soviet Union (CPSU). After Lenin's death, Trotsky led the
fight against the Stalinists' theory of "socialism in one country" –
the false, anti-Marxist position that socialism can be constructed in a single
country, without the need for a worldwide revolution. After a lengthy struggle,
Trotsky was expelled from the CPSU, and after several years of being forced to
move from one country to another, finally settled in Mexico in 1936.
Trotsky developed a theory according to which the USSR
had become a "degenerated workers' state." The failure of the CPs in
the world (especially in Germany and China) to spread the socialist revolution
led to a widespread feeling of despair among advanced workers, including Soviet
workers. This in turn led to the transformation of the political regime in the
USSR to a counterrevolutionary and conservative one, petit-bourgeoisie in class
composition, with an interest in preventing new socialist revolutions. The
revolutionary attitude to the USSR, according to this theory, was revolutionary
defense of the state combined with a political struggle for the overthrow of
the Stalinist regime to replace it with a proletarian one.
Trotsky called attention to the political
counterrevolution that had seized control of the USSR. However, he did not
recognize that the Stalinist counterrevolution continued into a social overturn
that destroyed the workers' state. The culmination took place during the Great
Purges of 1936-38, in which the bulk of the remaining old Bolshevik leadership
was killed, the state apparatus – especially its armed force – was decimated,
all-out exploitation of the working class via speed-up and piece-work became
the norm, and the USSR began to enter into imperialist deals with various
Western powers.
After Trotsky's murder at the hands of a Stalinist agent
in 1940, the world Trotskyist movement, the Fourth
International (FI), still held on to the degenerated workers' state theory.
However, after WWII, the Trotskyists witnessed a
phenomenon which completely contradicted their theory: the USSR took over
countries in Eastern Europe, and after several years of collaboration with the
local bourgeoisie, the Stalinists nationalized the means of production and
brought the local CPs to power, creating economies which were fundamentally the
same as that of the USSR.
According to Marxist theory, only a working-class
revolution can create a workers' state. A workers' state is a transitional
society from capitalism to socialism in which the law of value – the
fundamental operating law of capitalism – still applies, but which effects are
countered by the workers to provide for their interests. It is not socialism,
which is a society in which there are no classes, and which can only be created
after the socialist revolution is victorious worldwide, but only a society
transitional to socialism. A socialist revolution can only be successful if it
is led by a revolutionary party, composed of the most politically advanced
layers of the working class – a vanguard party.
Marxism has always argued fiercely against all tendencies
that claimed that the petty-bourgeoisie can establish socialism, or that a
ruling class can be overcome without a revolution. The Trotskyists
had to choose: either recognize that the new states in
Eastern Europe are capitalist, and therefore so is Russia, or to take the
position that the petty-bourgeois Stalinists have created workers' states,
albeit deformed ones, and thus in practice break away from Marxism.
In the first few years after the Stalinists' takeover,
when the local bourgeoisie and fascists from the old regimes still cooperated
with the Soviets, the FI still recognized that the new states are capitalist.
FI leaders still considered the idea that these states are progressive or
proletarian in any way to be ridiculous. But the FI was already in a state of
progressive decay, and when in 1948, it glorified Tito after his feud with
Stalin (and just shortly before his rapprochement with Western imperialism), it
was clear that all the talk by Cannon and others about Stalinism's
counterrevolutionary nature were just the remains of yesterday's rhetoric.
In the late 1940's and early 1950's, the FI shattered
into many different fragments. The fragments, most of which still exist today
in varying degrees of activity, can be divided into two main tendencies:
Orthodox Trotskyists: Most of the fragments of the FI continued to claim that
the USSR is a degenerated workers' state, and that the new states created by it
(and other states which fulfilled the arbitrary criteria set by different
groups) are "deformed workers' states" – workers' states born
degenerate, without a revolutionary and "healthy" phase like Soviet
Russia's early years. Theories of that kind had already been put forward before
the FI's disintegration, but the most important theorists of this school were
Michel Pablo and Ernest Mandel, who after the war became two of the FI's main
leaders. Despite their various splits and squabbles, all "orthodox Trotskyists" adhere to Pablo's theory, which shows
that they have given up on the Marxist understanding that only the workers
themselves can build a workers' state.
State Capitalists: Another
tendency is represented mainly by the followers of Tony Cliff, the main
theoretician of the International Socialist Tendency, which left the FI by
1950. Cliff was not the first theorist to offer a state capitalist analysis of
the USSR, but his theory has become the best known. (Others that arose within
the FI include those of the Johnson-Forrest tendency and Hugo Urbahns.)
Cliff developed a theory according to which the USSR
ceased to be a workers' state in 1928, when the Stalinists smashed workers'
supervision over production, and began their capital accumulation through the
Five-Year Plans. According to this theory, the state's economic base then
became state capitalist, and the law of the capitalist economy (law of value)
operated in it not because of internal class conflicts, but due to the arms
race against American imperialism.
This theory has two main problems: first, even though it
does not grant the Stalinist state any progressive character, it still allows
for a change of a state's class character without a revolution or
counter-revolution. Second, if capitalism lacks an internally generated law of
value deriving from exploitation, then it lacks laws of motion that drive the
class struggle, and so the necessary revolutionary role of the working class is
missing.
For years, the Pabloists
continued to defend the USSR as a workers' state, even though it was clear that
there was no remnant of working-class rule, and in fact every working-class
protest against miserable conditions was brutally suppressed by the so-called
"workers' state." On the other hand, Cliffites
continued to claim that state capitalism is the highest stage of capitalist
development, thus revising the Leninist theory of imperialism, according to
which imperialism is the highest stage of capitalism, which signals its epoch
of decay. Not only that, but their theory implied that the Stalinist state was
a more successful variant of a capitalist state than the Western capitalist
state, and therefore could not foresee its more rapid decay.
Both currents, lacking a theory of the evolution of this
society, have adopted theories that led to the assumption that Stalinism could
not collapse because its economy was supposed to be more progressive. Pablo
even expected that "centuries of deformed workers' states" are
necessary to arrive at socialism. The
growing economic crisis of Stalinism and the frequent working-class uprisings
against it in Eastern Europe never led these currents to renounce their
theories.
Meanwhile, the Cliffite theory
would suggest that to overcome economic problems, the Stalinists would want to
make their economy more statified and planned. Both
theories, then, were completely useless in trying to explain the collapse and
privatization of the Stalinist economies in the late 80's and early 90's.
When some writers try to explain the disintegration of
the FI, they usually refer only to its position regarding Stalinism. However,
Marxists are materialists; for us positions don't come out of thin air. We
explain the FI's disintegration by examining its class composition. Even before
the war, a large percentage of the FI's membership came from the middle class
and better-off sections of the working class, as one can see in the fact that
Max Shachtman's centrist split in 1940 took around
forty percent of the American SWP's membership. The trial of SWP leaders due to
the party's propaganda regarding WWII saw James P. Cannon, the party's leader, make arguments in which there were serious
accommodations to U.S. chauvinism.
After the war, many middle-class Marxists came to envy
the role and power of some intellectuals in the Stalinist states. Hence the preoccupation
of this class with the state and its support of the reformist social-democratic
and Stalinist parties. To this day, the orthodox Trotskyists
remain blind to what the Stalinists themselves came to realize in the late
80's: that state ownership of the economy was not the Stalinist states'
strength but their weakness, which made them inherently backwards.
Marxists do not look at politics alone to prove that a
certain group has ceased to be revolutionary. A theory must be tested in
practice, and the theories of the different currents in the FI were tested in
two cases that proved their worth:
In 1952, a workers' revolution broke out in Bolivia, and
a bourgeois nationalist regime was brought to power. A large Trotskyist party, the POR, existed in Bolivia, with a large
presence in the trade unions. If the POR, like the Bolsheviks in 1917, took an
independent class line opposing the regime, they had a real chance of coming to
power and thus galvanizing the proletarian vanguard all over the world, including
the USSR.
However, the POR betrayed the revolution and supported
the bourgeois government without any protest on the part of any of the sections
of the FI. Like Trotsky, who saw the CP's suicidal policy in Germany in 1933
that allowed Hitler to come to power, as well as the lack of protest on the
part of any Comintern section, as the final signs of
its degeneration, we see this betrayal as the final proof of the FI's becoming
an organically centrist organization.
The FI's betrayal was intimately connected to its theory
on Stalinism. Stalinist parties were just one expression of the
petit-bourgeoisie; why can another expression not create a workers' state just
as easily? In the 1950's in Bolivia and today in Venezuela and other states in
South America, orthodox Trotskyists always implicitly
expect the bourgeois nationalists to overthrow the bourgeoisie and create a
deformed workers' state, like the Stalinists supposedly did in Eastern Europe
and Asia in the 1940's and 50's.
Some orthodox Trotskyists attempted
to correct this revision by making another – that Stalinism specifically
signifies workers' power. The Spartacist League, for
example, takes such a position. This position, however, is no better and is
perhaps even worse for its clear glorification of Stalinism.
In the Korean War in 1950-1953, U.S. imperialism was
attempting to overthrow the Stalinist regime of Kim Il
Sung through its puppet regime in the South. The Cliffite
group at the time, the International Socialists, refused to support the North,
claiming that it was supported by the USSR and therefore the war was an
imperialist proxy war. However, being given support by an imperialist power
does not make one an imperialist proxy by definition. Considering that the U.S.
was the dominant imperialist that helped squash the serious workers' movement
in the South, and that all Koreans were for a unified country, the correct
position at the time would have been to favor the victory of the North while
politically opposing the Kim regime. Since then, the IS also supported sending
British troops to Ireland during the wave of pogroms in 1969. In 1982, when
British imperialism went to war with Argentina over the Malvinas (Falklands)
Islands, the British SWP – the main section of the IST – did not call for the
defeat of the imperialist forces (incidentally, the Spartacists
and the IMT took the same position, along with other centrist groups). The SWP
is very good at supporting bourgeois nationalist forces politically when these
are not explicitly in conflict with Britain, but has problems opposing British
imperialist troops that are suppressing an oppressed nation. There is a name
for those whose anti-imperialism extends to all but "their"
bourgeoisie – social-chauvinists.
The Character of the Soviet State Under
Stalin
Before his murder, Trotsky wrote what he believed the
possible outcomes of the Second World War would be concerning the USSR:
"If this war provokes, as we firmly
believe, a proletarian revolution, it must inevitably lead to the overthrow of
the bureaucracy in the USSR and regeneration of Soviet democracy on a far
higher economic and cultural basis than in 1918. In that case the question as
to whether the Stalinist bureaucracy was a "class" or a growth on the
workers' state will be automatically solved. To every single person it will
become clear that in the process of the development of the world revolution the
Soviet bureaucracy was only an episodic relapse.
"If, however, it is conceded that the
present war will provoke not revolution but a decline of the proletariat, then
there remains another alternative: the further decay of monopoly capitalism,
its further fusion with the state and the replacement of democracy wherever it
still remained by a totalitarian regime. The inability of the proletariat to
take into its hands the leadership of society could actually lead under these
conditions to the growth of a new exploiting class from the Bonapartist
fascist bureaucracy. This would be, according to all indications, a regime of
decline, signalizing the eclipse of civilization.
"An analogous result might occur in
the event that the proletariat of advanced capitalist countries, having
conquered power, should prove incapable of holding it and surrender it, as in the
USSR, to a privileged bureaucracy. Then we would be compelled to acknowledge
that the reason for the bureaucratic relapse is rooted not in the backwardness
of the country and not in the imperialist environment but in the congenital
incapacity of the proletariat to become a ruling class…
"The historic alternative, carried to
the end, is as follows: either the Stalin régime is an abhorrent relapse
in the process of transforming bourgeois society into a socialist society, or
the Stalin régime is the first stage of a new exploiting society."
We believe that the source of this incorrect prediction
regarding the Stalinist state's collapse is in Trotsky's belief that the Soviet
bureaucracy is an unstable caste destined to fall once socialist revolution
breaks out after the war. Trotsky thought that this revolution was a certainty
because fascism and the decay of bourgeois democracy showed that liberal
democracy is dead and could never return. This position is admirable in its
optimism regarding the revolutionary capacity of the working class. But the
historical alternative that Trotsky overlooked was the defeat of the
proletariat by capitalism, including its Stalinist statified
component. The workers were not set back historically, to a form of slavery;
and the ruling classes still needed to exploit the masses as workers. The fact
that the workers under Stalinist rule rose up repeatedly against their
exploitation through wage labor is further evidence of the nature of the regime
they struggled against.
Max Shachtman, one of the
American SWP members against whom Trotsky conducted his polemic in "In
Defense of Marxism," is maybe the most prominent theoretician to use this
quote to claim that the USSR is a new exploiting society. However, according to
Marxist theory, new classes and exploiting societies do not rise randomly –
they serve a defined historical role in the development of the means of
production. The economic failure of the Stalinist states makes a mockery of
this theory, as well as those of Pablo, Cliff and their ilk, all of whom tried
to show that Stalinism is a necessary or progressive stage in human
development.
What, then, is the class nature of the Stalinist states?
In the 1930's, the CPSU was already dominated by the Stalinists, and
proletarian supervision over production was broken. The soviets and trade
unions became devoid of content, transforming from working-class organizations
defending the workers against the state to tools for the subordination of the
workers to the state.
Lenin referred to the workers' state as a "bourgeois
state without a bourgeoisie." The main difference between a bourgeois
state and a workers' state, then, is that the conscious working class is in
power. What the Stalinists had to do to destroy the USSR as a workers' state
was to destroy the remnants of revolutionary consciousness in the USSR (the old
Bolsheviks, and the Trotskyist Left Opposition which
continued to uphold the interests of the working class against those of the
bureaucracy) and to smash the state apparatus of the workers' state – thereby
transforming themselves into a full-fledged ruling class.
To his credit, Trotsky understood the show trials and
mass murders to be a "pre-emptive civil war" on the part of the
bureaucracy. However, Trotsky thought that the Stalinists were unable to
restore capitalism. In reality, capitalism was brought back in a statified form – and the Soviet state became an imperialist
state, with a nationalized economy inherited from the workers' state.
Objectors often point to the fact that if the USSR was
indeed a capitalist state, its ruling class looked nothing like the bourgeois
ruling classes that we are familiar with. And they are right. Indeed, the
failure of past state capitalist theories is that they never explained where state
capitalism came from: Cliff invented a law of value imposed from the outside,
and the Johnson-Forrest tendency merely asserted that the existence of the law
of value proved that Russia was capitalist, overlooking that value exists under
a workers' state as well.
To give an adequate answer, we must remember that Marxist
analysis isn't static, but dialectic and historical. A workers' state, even the
healthiest one, rests on capitalist economic foundations, even though the
working class is in power. Thus, when the working class was ousted from power,
the capitalist foundations remained, even though they had been significantly
distorted to favor the workers. The restored class society, then, had to be
capitalist – but it was necessarily deformed by the remaining gains of the
workers, and therefore weaker from a capitalist point of view than traditional
capitalism. We learn from Marx that while competition is not the motor force of
capitalism, it is a necessary expression of that force – so that since competition
was suppressed under Stalinism, it would have to eventually be restored. This
explains the weakness and eventual collapse of the Stalinist economies.
The collapse of Stalinism in the USSR and Eastern Europe
was the final proof of the falsity of all the theories that saw the Stalinism
as either more progressive or more dynamic than capitalism. The rapidly
intensifying economic crises of these states in the 1980's produced
considerable unrest in the working class; the Polish workers' revolt in 1980-81
was the prime example. Many in the ruling classes saw the handwriting on the
wall, and when mass movements started to topple regimes in 1989, Stalinists as
well as dissident intellectuals hijacked the mass oppositional movements and
used them to make the transformation from purely nationalized economies to
mixed private-state economies.
Our theory is the only theory that can explain how Russia
and its satellites moved from the Stalinist regimes in the direction of market
capitalist economies. The transformation was not social, in that it did
not change the state's class character, but political, in that it
replaced a certain type of ruling class regime with another regime of the same
class. The key factor missing was a revolutionary leadership – a proletarian party
– that could have clearly exposed the class nature and political roles of the
Stalinists and the reformist oppositions and outlined a program to show the
workers the way to a genuine workers' state. Without such a party, the
struggles against Stalinism were usurped by forces drawn from the Stalinists
themselves and from bourgeois elements that their decaying system had
nourished. In this way, the Stalinist system of statified
capitalism gave way to a hybrid system that allowed the ruling class to wipe
out most of the remnants of the working-class gains which it had previously
been compelled to preserve under the false name of socialism.